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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">islamology</journal-id><journal-title-group><journal-title xml:lang="ru">Islamology</journal-title><trans-title-group xml:lang="en"><trans-title>Islamology</trans-title></trans-title-group></journal-title-group><publisher><publisher-name>Фонд поддержки и развития научных и культурных программ имени Ш. Марджани</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">islamology-27</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>“Я сделаю тебя успешным мусульманином”: онлайн- коучинг в России и формирование нового исламского благочестия</article-title><trans-title-group xml:lang="en"><trans-title>“I will make you a successful muslim”: the role of online coaching in shaping neoliberal subjects in Russia</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Рагозина</surname><given-names>С. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Ragozina</surname><given-names>S. А.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Софья Андреевна Рагозина, научный сотрудник</p></bio><bio xml:lang="en"><p>Sofya А. Ragozina, Research Fellow</p></bio><email xlink:type="simple">sofyaragozina@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт востоковедения РАН</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute of Oriental Studies</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>02</day><month>06</month><year>2025</year></pub-date><volume>13</volume><issue>1</issue><fpage>39</fpage><lpage>53</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Рагозина С.А., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Рагозина С.А.</copyright-holder><copyright-holder xml:lang="en">Ragozina S.А.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://islamology.elpub.ru/jour/article/view/27">https://islamology.elpub.ru/jour/article/view/27</self-uri><abstract><p>В этой статье я рассматриваю мусульманский онлайн-коучинг в России, пытаясь определить, как конструируются новые неолиберальные субъекты. Рассматривая кейс проекта «Триллионер» имама московской Мемориальной мечети Шамиля Аляутдинова, я выявляю специфические языковые стратегии, используемые для конструирования образа «успешного/гармоничного» мусульманина. Этот образ служит центральным мотивом в дискурсе мусульманского коучинга. Хотя проект в первую очередь направлен на финансовое благополучие, он представляет собой комплексную этическую программу, где финансовая стабильность рассматривается как естественное следствие благочестивого поведения. Онлайн-коучинг, основанный на протестантском активистском этосе, оказывается новым способом вовлечения мусульманского субъекта – «новых» модернизированных мусульман, а также имама-коуча как нового типа религиозного авторитета, – который сочетает неолиберальные ценности предпринимательства и самопомощи с исламской добродетелью. Я обсуждаю несколько факторов, которые делают этот проект весьма востребованным среди современных мусульман, исходя из аргумента культурного потребления и удобства светского перевода ислама в рамках глобальной неолиберальной повестки дня.</p></abstract><trans-abstract xml:lang="en"><p>In this paper, I consider Muslim online coaching in Russia, trying to determine how new neo-liberal subjects are constructed. Considering the case of “Trillionaire” project by the imam of Moscow’s Memorial Mosque Shamil Alyautdinov, I identify specific linguistic strategies used to construct an image of a “successful/harmonic” Muslim. This image serves as a central motif in the discourse of Muslim coaching. While the project primarily focuses on financial well-being, it is a comprehensive ethical program, where financial stability is viewed as a natural consequence of pious behavior. Online coaching based on Protestant activist ethos turns out to be a new way to entrain the Muslim subject—the “new” modernized Muslims as well as imam-coach as a new type of religious authority – that combines neo-liberal values of entrepreneurship and self-help with Islamic virtue. I discuss several factors that make this project highly in demand among contemporary Muslims based on cultural consumption argument and the convenience of secular translation of Islam within the global neo-liberal agenda.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>социология ислама</kwd><kwd>цифровая антропология</kwd><kwd>ислам в России</kwd><kwd>живая религия</kwd><kwd>цифровой ислам</kwd><kwd>лайф-коучинг</kwd></kwd-group><kwd-group xml:lang="en"><kwd>sociology of Islam</kwd><kwd>digital anthropology</kwd><kwd>Islam in Russia</kwd><kwd>living religion</kwd><kwd>digital Islam</kwd><kwd>life-coaching</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Alatas, S.F. (2007). Contemporary Muslim Revival: The Case of “Protestant Islam”. 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