islamologyIslamologyIslamologyФонд поддержки и развития научных и культурных программ имени Ш. Марджани10.24848/islmlg.10.2.06islamology-40Research ArticleТема номераTopic of the issueНормализация религиозного дискурса «Братьев-мусульман» в Египте: сравнительная перспектива до и после 2011 годаThe Normalization of the Muslim Brotherhood’s Religious Discourse in Egypt: A Comparative Perspective Before and After 2011ТонсиС.TonsySara

Ницца

Экс-ан-Прованс

PhD, Lecturer; Associate researcher 

Nice

Aixen-Provence

Университет Лазурного берега; центры IREMAM и Mesopolhis Института политических исследованийФранцияUniversité Côte d’Azur; IREMAM and Mesopolhis, Institut d’études politiquesFrance2020040620251028799Copyright © Тонси С., 20252025Тонси С.Tonsy S.Данная работа распространяется под лицензией Creative Commons Attribution 4.0.This work is licensed under a Creative Commons Attribution 4.0 License.https://islamology.elpub.ru/jour/article/view/40

«Братья-мусульмане» в Египте были известны как одна из наиболее устойчивых исламистских организаций во всем мире на протяжении большей части ХХ века и до 2013 года. Арабские восстания, захлестнувшие арабский регион, привели к возрождению «Братьев-мусульман» на передовой египетского политического поля. Дискурс организации коренным образом изменился за период ее существования, особенно в течение всего нескольких лет с 2011 года по сегодняшний день. Каким образом он превратился в нормализованную версию ислама в Египте? В статье автор изучает этот процесс на основе собственных полевых исследований с использованием концепций символической власти П. Бурдье и пост-исламизма О. Руа. 

The Muslim Brotherhood (MB) in Egypt has been known for being one of the most resilient Islamist organizations worldwide during most of the twentieth century, and until 2013. The Arab uprisings that swept over the Arab region resulted in the resurrection of the MB at the frontline of the Egyptian political field. The MB’s discourse changed drastically over the period of the organization’s existence and even further during the few years from 2011 until today. How did the discourse established by the MB develop and transform towards becoming a normalized version of Islam in Egypt? How could this be traced in the recent events the MB witnessed in Egypt, starting in 2011? Applying P. Bourdieu’s concept of symbolic power and O. Roy’s idea about post-Islamism this article will address these questions using field work and relevant literature.

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The authors declare that there are no conflicts of interest present.