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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">islamology</journal-id><journal-title-group><journal-title xml:lang="ru">Islamology</journal-title><trans-title-group xml:lang="en"><trans-title>Islamology</trans-title></trans-title-group></journal-title-group><publisher><publisher-name>Фонд поддержки и развития научных и культурных программ имени Ш. Марджани</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">islamology-53</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Политическая теория и практика ислама</subject></subj-group></article-categories><title-group><article-title>Современные тренды в риторике организации «Братья-мусульмане»</article-title><trans-title-group xml:lang="en"><trans-title>Modern trends in Muslim Brotherhood’s rhetoric</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Самойлова</surname><given-names>Е. Е.</given-names></name><name name-style="western" xml:lang="en"><surname>Samoilova</surname><given-names>E. E.</given-names></name></name-alternatives><email xlink:type="simple">helenaxsam@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт востоковедения Российской академии наук</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute of Oriental Studies of the Russian Academy of Sciences</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>07</day><month>09</month><year>2025</year></pub-date><volume>14</volume><issue>1</issue><fpage>45</fpage><lpage>56</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Самойлова Е.Е., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Самойлова Е.Е.</copyright-holder><copyright-holder xml:lang="en">Samoilova E.E.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://islamology.elpub.ru/jour/article/view/53">https://islamology.elpub.ru/jour/article/view/53</self-uri><abstract><p>В настоящей статье анализируются современные тенденции в идеологии и стратегии организации «Братья-мусульмане» («Братство», БМ). После политических неудач, связанных с событиями Арабской весны и свержением правительства Мухаммеда Мурси в Египте в 2013 году, движение переживает очередной период трансформаций, переходя от прямой политической деятельности к идеологическому обновлению. Исторически движение демонстрировало способность адаптироваться к самым разным условиям, часто используя идею цивилизационного возрождения как основу для сохранения идеологической актуальности в меняющихся условиях. На фоне недавнего кризиса руководства и увеличивающегося внешнего давления переосмысление концепции исламской цивилизации может стать рабочим инструментом для сохранения влияния группы.</p></abstract><trans-abstract xml:lang="en"><p>This article analyses current trends in the ideology and strategy of the Muslim Brotherhood* (MB). Following the political setbacks associated with the events of the Arab Spring and the overthrow of the government of Mohamed Morsi in Egypt (2013), the movement is experiencing another period of transformation, moving from direct political activity to ideological renewal. Historically, the movement has demonstrated the ability to adapt to a variety of conditions, often using the idea of civilizational revival as a basis for maintaining ideological relevance in changing conditions. Against the backdrop of the recent leadership crisis and increasing external pressure, rethinking the concept of Islamic civilization may become a working tool for maintaining the group’s influence.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>«Братья-мусульмане»</kwd><kwd>исламское возрождение</kwd><kwd>идеологиче- ская адаптация</kwd><kwd>цивилизационный дискурс</kwd><kwd>политический ислам</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Muslim Brotherhood</kwd><kwd>Islamic revival</kwd><kwd>ideological adaptation</kwd><kwd>civilizational discourse</kwd><kwd>political Islam</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Ражбадинов, М. З. (2003) Египетское движение «Братьев-мусульман». М.: Институт востоковедения РАН.</mixed-citation><mixed-citation xml:lang="en">Abdel Kader, M. (2013, October 14). Turkey's relationship with the Muslim Brotherhood. 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